Synopsis Set in Jerusalem at the time of the Third Crusade, Jews, Muslims and Christians struggle to live together. It is up to Nathan, respected for his wisdom and his wealth, to secure the peace. In a world where racism, discrimination and extremism continue to blight the lives of millions, the challenge of Nathan's appeal that 'We must be friends!' still has to be met.".
The flames of religious intolerance don't so much blaze as smoulder in Nathan the Wise, Gotthold Ephraim Lessing's 1779 fable about a benevolent Jew forging a revolutionary accord between a bigoted Christian knight and Jerusalem's wary Muslim leader.
Set in the Holy City in 1192 at the time of the Third Crusade, its exploration of multi-faith co-existence cannot help but strike a chord at a time when fundamentalism is the cause of so much strife in the world. Yet you never feel very much is at stake in Anthony Clark's leisurely production, which is as stately and unruffled as Michael Pennington's genial central performance.
From the Merchant of Venice subplot - cash-starved Sultan Saladin (Vincent Ebrahim) approaching wealthy businessman Nathan for a loan - to its Winter’s Tale-tinged resolution, Shakespeare is a constant presence in Clark's production. (So, alas, is pantomime, with Ebrahim resembling Ali Baba in his curved slippers and feathered turban.) But such familiar tropes are only used to facilitate reasoned debate on the nature of religion and the possibility of rival faiths finding a common ground through civilised, articulate dialogue.
"Religion is about party politics," says Nathan sardonically, subtly proving the point in one pivotal scene with a parable about three sons bickering over their late father's inheritance. Not every scene can boast this kind of clarity, however, the convoluted narrative sending the play in circles rather than towards a satisfying resolution. And for all its opulent trappings and poetic eloquence, after two-and-a-half sluggish hours the message - hey, can't we all just try to get along? - remains a faintly trite one.
Thankfully it's not all hugs and humility. Anna Carteret provides a welcome shaft of steel as Nathan's bitter wife Daya, as frustrated with his stoic temperance as we come to be, while Sam Troughton supplies much-needed heat as the fiery Templar torn between his desire for Nathan's daughter Rachel (Celia Meiras) and his deep-seated racial hatred. "This is the Promised Land, and I have lost a legion of prejudice!" he exclaims, though his virulent anti-Semitism tells a different story.
Still, it's a pity there is not more of his dynamism in the production as a whole, which rarely conveys its admirable sentiments with the energy and fervour they deserve.
This play is a cross between a Shakespearean comedy and mind-blowing messages about a world (be it today or 500 hundred years ago) where racism - in its many forms - is rampant. It is a breath of fresh air compared with political plays that hit you over the head with their messages. You leave the thinking about international relations - and how problems can be solved peacefully rather than with violence. The actors - for the most part - are fantastic. I especially agree witht he WOS reviewer - Sam Troughton delivers a fiery multi-daceted Templar knight - and managed to make even the more ridiculous moments believeable. See this play if you can!:) - 69.201.182.164)
Eton Avenue Swiss Cottage Inner London London NW3 3EU
Telephone
020 7722 9301
Station
Swiss Cottage (LT)
Description
[TMA] member. Housed for 40 years in a 'temporary' prefab. In 1999, the Arts Council of England awarded the theatre a National Lottery grant of £9.86 million to fund a new building. The new Hamstead Theatre opened in 2003. The Hampstead Downstairs is a studio space dedicated to new writing.
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